The return of an 86 year-old thesis about paganism

Earlier this week, on Christmas Day no less, The Atlantic published an editorial entitled “The Return of the Pagans”. It’s behind a paywall, but you can read the whole thing for free at msn.com (also here).

The article is written by David Wolpe, who is an influential Jewish rabbi who has debated prominent atheists publicly. Predictably, the essay reflects the perspective of an Abrahamic transcendental monotheist. Lots of Pagans have responded to this article already (e.g., here, here, here, here, here, here, here, here). Some of the responses seem to miss the fact that, when Wolpe says “pagan”, he’s not talking about the people who self-identify as “Pagan” today: those witches and goddess worshippers and earth religionists and so on, who have been loosely congregating around the term “Pagan” since the late 1960s.

Continue reading “The return of an 86 year-old thesis about paganism”

Is UU Atheism a Form of White Privilege?

A recent article by Mark Morrison-Reed in UU World, the Unitarian Universalist Association magazine, about the “black hole” in UU history, got me thinking about the connection between UU worship and race. According to Morriso-Reed, for all our proclaimed progressiveness, it seems we UUs have not really ever taken the lead in the fight against racism–internally or externally. I’ve been thinking about this history a lot lately, as my own UU congregation is discussing whether to display a “Black Lives Matter” sign on the church property.  One part of Morrison-Reed’s article in particular jumped out at me: Continue reading “Is UU Atheism a Form of White Privilege?”

How Wonder Woman Both Perpetuates and Challenges Christian Dualism

I went to see Wonder Woman last night … for the second time.  It’s not what I would call a “great movie”, but it is great fun.  (And I have a bit of a crush on Gal Gadot’s Wonder Woman.)  If you want to a read a good review of the film from a Pagan perspective, check out Heather Greene’s article at The Wild Hunt, “Of gods and love: a discussion of DC’s new film Wonder Woman.”

Christian Revisionism in Wonder Woman

I have very few criticisms of the film, but one thing that jumped out at me was the characterization of the villain, Ares, the god of war.  Ares’ backstory comes near the beginning of the film.  We are told that Zeus created mankind righteous and good. But Ares, the God of War, grew envious of his father’s new creation and “poisoned their hearts with jealousy and suspicion,” encouraging them to war. That’s when Zeus created the Amazon women to influence men’s hearts with love and restore peace on earth. It worked, but only for a time, and Ares waged a war against the gods, killing them one by one, until Zeus used the last of his power to defeat Ares.

This might not be obvious to someone who is still steeped in a Christian paradigm, but to a Pagan like me, this is obviously a Christianization of Greek myth, with Zeus taking the role of the Christian God and Ares taking the role of Satan — making Wonder Woman a female Jesus.  Similar Christian revisionism can be seen in the movie Clash of the Titans and the animated movie Hercules, in which Zeus and Hades (god of the underworld) take on parallel roles. Continue reading “How Wonder Woman Both Perpetuates and Challenges Christian Dualism”

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