No-Nonsense Paganism: Introduction

My very first public pagan ritual was a bit of a surprise.

I had been identifying as “Pagan” for almost a decade before I ventured to meet other Pagans in the flesh. I had learned about Paganism from Margot Adler’s Drawing Down the Moon, Starhawk’s The Spiral Dance, and Graham Harvey’s anthology, Paganism Today: Wiccans, Druids, the Goddess and Ancient Earth Traditions for the Twenty-First Century. So I had a certain vision of what I thought Paganism was: spiritually profound, intellectually nuanced, politically progressive, philosophically naturalistic, and competent in the execution.

What I discovered was something very different.

Continue reading “No-Nonsense Paganism: Introduction”

Animism for the Religious Naturalist

I am an atheist and a religious naturalist, which means that I don’t look for supernatural explanations of natural events. But I use other words to describe my spirituality: “pagan” or “animist.” While there are pagans who believe in the supernatural, there are others like me who try to bring together an atheist rationality with a pagan sensitivity

One part of my personal spiritual practice involves pouring libations. This is an ancient spiritual practice which involved pouring some kind of liquid onto the earth or onto a stone. The liquid might be water, or wine, or olive oil. To the ancients, this was an offering to the gods, made in exchange for blessings. Because since I am an atheist, the libations serve another purpose.

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Pagan with a small “p”

Pagan-Adjacent?

I recently met someone who described himself as “Pagan-adjacent”, which I thought was an interesting self-designation.  He was a (self-described) “angry atheist” who followed atheism to its logical end and was left wanting. He intuited that there was something else–something bigger and/or deeper–but no one seemed to be writing or talking about it. Then he discovered David Abram’s Spell of the Sensuous, which he experienced as revolutionary.

He told me that he knows “in his bones” that “the sacred is in the soil and the wind,” but he is turned off by a lot of what he sees in the Pagan community.  By way of example, he told me about an encounter with a Pagan group where he heard one person talking about how great the divination app on her phone was.  I know what he is talking about.  What has a divination app to do with the sacred soil?

I’ve felt pretty much the same way for 15 years, for as long as I have been calling myself “Pagan” in fact.  I came to the Pagan community because I thought here was where I would find that something bigger and deeper.  But almost everywhere I look, I see the small and shallow.  Almost everywhere I look, I see Pagans reproducing the disenchantment of the mainstream culture. Continue reading “Pagan with a small “p””

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