No-Nonsense Paganism: My Winter Ritual

In my first post in this series, I explained how I wanted to strip away everything non-essential from pagan ritual and build it from the ground up–literally, starting with our interaction with the earth and the other-than-human beings who we share it with.

In the second part, I talked about various occasions during the winter season which present opportunities for ritual. As pagans, we need way more ritual in our lives than just eight times a year. The shift from Daylight Savings, feeling the first bite of winter, the solstice, the first snowfall, Christmas, New Years, and the coldest day–these are all good times for ritual.

And in the last post, I talked about the process of creating a ritual, starting with listening–to nature, to our own bodies, and to our unconscious. Ritual is a conscious structure applied to an unconscious response to the more-than-human world. And I focused on using simple gestures and poetic language, inspired by the practice of deep listening.

In this part, I said I would share my own ritual for the solstice. I vacillated about sharing this, because I’m not certain about it’s usefulness to you. If you create a ritual using the process I described in the last post, it’s not going to look anything like mine. But I’m going to share it anyway, just to give you an example of one outcome of the process.

Continue reading “No-Nonsense Paganism: My Winter Ritual”

No-Nonsense Paganism: Creating a Ritual

In the last post, I wrote about the when of doing a winter ritual, and now I want to talk about the how. Now that you’ve decided to mark some special event–whether it’s the solstice or the first snow or New Year’s Day–with ritual, how do you decide what to do? Note, the process I describe below can really apply to ritual at any time of the year.

Continue reading “No-Nonsense Paganism: Creating a Ritual”

No-Nonsense Paganism: Thinking About Winter Ritual

As I explained in the introduction, I want to strip Paganism down, take away its ancient or faux-ancient terminology, its mythological and legendary pretensions, its foreign folk practices, its superstitious and pseudo-scientific justifications, and its esoteric ritual structures, and get down to the phenomenological core of pagan experience.

Pagan ritual should arise out of our experience of events happening in the world around us, both what is happening in the “natural” (other-than-human) world and what is happening what is happening in the human social world. The distinction between nature and culture is itself a human construct, and one that falls apart when you start looking at it closely. Over the course of this series, I will highlight some of the ways the line between human and nature gets blurred. But let’s start with nature.

Continue reading “No-Nonsense Paganism: Thinking About Winter Ritual”

No-Nonsense Paganism: Introduction

My very first public pagan ritual was a bit of a surprise.

I had been identifying as “Pagan” for almost a decade before I ventured to meet other Pagans in the flesh. I had learned about Paganism from Margot Adler’s Drawing Down the Moon, Starhawk’s The Spiral Dance, and Graham Harvey’s anthology, Paganism Today: Wiccans, Druids, the Goddess and Ancient Earth Traditions for the Twenty-First Century. So I had a certain vision of what I thought Paganism was: spiritually profound, intellectually nuanced, politically progressive, philosophically naturalistic, and competent in the execution.

What I discovered was something very different.

Continue reading “No-Nonsense Paganism: Introduction”

The End of Thinking

I have hit the limit–or at least my limit.

Lately, in multiple areas of my life–in my environmental activism, in my closest relationships, and in my internal state–I have run up against this limit.

It’s the limit of my ability to reason through a problem.

Talking about it no longer helps. It actually makes it worse.

Even thinking about it often makes it worse. Continue reading “The End of Thinking”

Nine Things I Wish I’d Known Before I Became Pagan

1. It’s not like in the books.

Like a lot of other Pagans, I read a lot of books about Pagans before I ever actually met another Pagan in the flesh.  My first sources for my image of the contemporary Pagan came from Ronald Hutton’s Triumph of the Moon (1999), Margot Adler’s Drawing Down the Moon (1979, 1986, 1996, 2006), and Starhawk’s The Spiral Dance (1979, 1989, 1999).  The first was academic, the second journalistic, and the third rhapsodic.  As a result, my pre-formed image of Pagans was somewhat idealized.   (I once heard Margot Adler admit in an interview that the Paganism she and Starthawk described in their respective books as more of an ideal than a reality.)  I have since learned that the best way to learn about a religion is not by reading a book about it, but by going and seeing the real thing. Continue reading “Nine Things I Wish I’d Known Before I Became Pagan”

The Wild Hunt for Justice: At the Intersection of Ritual and Protest

I was recently invited to the New Orleans Pagan Pride Day this year to lead the opening ritual.  I also led a couple workshops on activism and non-theistic Paganism and joined Bart Everson, Nicole Youngman, and Emily Snyder in a panel discussion on the same topics.

I wanted to share the opening ritual here. I’ve written before how protest marches can be like Pagan ritual. Here, I tried bring together elements of Pagan ritual with elements of political protest.  I tried to bring together the myth of the Wild Hunt with social action, blurring the line between a religious procession and a protest march.  Rather than standing in a circle with our backs to the world, I wanted the ritual to be focused outward.  And I wanted to raise energy without dispersing it cathartically, so as to motivate social activism.  I also wanted to tie the ritual to the place where the ritual was held, so references were made to environmental devastation, and racial and LGBT violence perpetrated in or near New Orleans. Continue reading “The Wild Hunt for Justice: At the Intersection of Ritual and Protest”

The Shame of Being a “Non-Practicing Pagan”

I remember when I left the Mormon church, I didn’t want to admit to anyone that I had been a less than perfect Mormon.  You see, when you leave the LDS Church, the people who stay start looking for all kinds of reasons why you left, reasons which have to do with your own moral failings.  They can’t admit that anything might be wrong with the Church, so something has to be wrong with you.

But I was a less than ideal Mormon.  I didn’t obey all the rules, I didn’t pray as often as I was supposed to, and so on.  Now I have the perspective and wisdom to recognize that nobody obeyed all the rules or prayed as much as they were supposed to.  Well, maybe somebody did.  But those people are scary.  And they’re also a very small minority.

The same is true of Pagans, I think.  I suspect that very few of us are practicing with as much consistency as we claim to.  And that’s okay. Continue reading “The Shame of Being a “Non-Practicing Pagan””

Eight Ways Pagans Can Celebrate Earth Day

For many contemporary Pagans, Paganism takes the form of a nature religion or earth-centered spirituality. According to Religious Studies scholar, Michael York, a nature religion is one that has “a this-worldly focus and deep reverence for the earth as something sacred and something to be cherished.” Not surprisingly then, Earth Day (April 22 this year) is a holy day for many Pagans. Here are some ways that we Pagans can celebrate Earth Day. Continue reading “Eight Ways Pagans Can Celebrate Earth Day”

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