
Yule: The first day of what used to be called winter. In an age of melted polar caps, snow is just a memory. Continue reading “A Wheel of Year for an Age of Climate Change”
Praise Mama. Grok Earth. Thou art Goddess.
Yule: The first day of what used to be called winter. In an age of melted polar caps, snow is just a memory. Continue reading “A Wheel of Year for an Age of Climate Change”
The Pagan Wheel of the Year bugs me. The timing of the cross-quarters bugs me. The meaning attached of several of the eight stations bugs me. And the names of most of the days bugs me. Right, now I’m just going to focus on Lughnasadh, though, since it’s right around the corner. Continue reading “Lughna-say-what? What to Call This Pagan Holiday”
I remember when I was in high school and Indiana changed its license plate to include the phrase “Amber Waves of Grain”. It pissed people off. I mean, really pissed people off. Because in Indiana, we grow corn and soybeans, not wheat. While technically corn is a grain, it’s not amber. While the phrase was poetic, it just did not speak of “home” to the people of the Hoosier State. That’s kind of how I feel about Lughnasadh. Continue reading “Why I’m Boycotting Lughnasadh Again”
This year, the summer solstice falls on June 20 or June 21, depending on your time zone. The summer solstice is the longest day of the year and the apogee of the light. In the Neo-Pagan religious tradition, the summer solstice is called “Litha”. It is one of eight holidays on the Neo-Pagan Wheel of the Year.
The name “Litha” is first found in the writings of the the 8th century monk, the Venerable Bede, who recorded that “Litha” was Anglo-Saxon name for the intercalendary time between June and July. But the reason why Neo-Pagans use the word “Litha” has less to do with an 8th century monk, and more to do with Hobbits.
Yes, Hobbits.
To read the rest of the article at the Huffington Post, click here.