I’m happy to announce the publication of Neo-Paganism: Historical Inspiration and Contemporary Creativity. This book the the culmination of 15 years of research and direct experience with Neo-Paganism. Continue reading “Neo-Paganism: Historical Inspiration & Contemporary Creativity”
Please go and read Dayan’s entire essay at Atroposian Musings. Here is a short excerpt:
“…the [Pagan] movement has not prepared most people involved in it to step beyond their personal self-healing/comforting in order to grapple with larger issues….
…We are meant to be a healing balm for our ancestors and our modern cultures, going forward. We are meant to make peace with a tortured past so that institutions might be restructured. We are meant to be the chorus of the dead, for those beings that pass without notice. We are meant to give voice to those that yet remain, and affirm the relational bonds that weave the Immanent Divine.
With every calling of Mother Earth, great and bountiful Gaia, we are meant to assert the irrevocable obligations life makes upon life and all other beings of Nature. We are supposed to make kin with beings whose lives are our fortune and live in ways of mutual benefit. We are meant to teach this way of living–more than just a way of believing–to a world much in need of it. By creating little and grand rituals, we are supposed to reaffirm the belonginness due to every human….”
Paganism and the Law
Instructor: John Halstead
This will not be a typical “Know Your Rights” class. Instead, we will be taking a critical look at the American Legal Tradition from a Pagan/ecological/systems perspective. For the purposes of this class, a Pagan/ecological/systems perspective is one that sees community as interconnected, biocentric, and cooperative, rather than mechanistic, anthropocentric, and adversarial. Continue reading “Syllabus for Paganism & the Law”
Yule: The first day of what used to be called winter. In an age of melted polar caps, snow is just a memory. Continue reading “A Wheel of Year for an Age of Climate Change”
In yesterday’s post, “‘What If It’s Already Too Late?’: Being an Activist in the Anthropocene”, I faced the fact that we are … well, f**ked. Our civilization is rushing toward its inevitable end. And it’s going to take out a big part of the biosphere with it.
Cap and trade is not going to save us. Renewable energy is not going to save us. Nuclear energy is not going to save us. Carbon capture is not going to save use. The politicians are not going to save us. The scientists are not going to save us. The activists are not going to save us.
We are not going to be saved.
For so many reasons, we are going to fail … and fail badly.
Once we come to terms with that fact, the question becomes …
So What Do We Do Now?
We’re going to lose the fight against climate change
(The fact that we think about it as a “fight” probably has something to do with why we’re going to lose.)
Human civilization will collapse and the human species will be lucky to survive.
“Religious morals, in a healthy society, are best enforced by drums, moonlight, f[e]asting, masks, flowers, divine possession.”
— Robert Graves, “Food for Centaurs”
I’ve been to my share of public Pagan rituals in the last decade or so. The vast majority have ranged from disappointing to excruciating affairs. (See “Gods Save Us from Bad Pagan Rituals: 10 Signs You’re Half-Assing Your Mabon Ritual” and “Lowered Expectations Is Not the Answer to Bad Pagan Rituals”.)
I have been fortunate to have participated in some notable exceptions. I think Reclaiming rituals tend to be on the better end of the spectrum. I would attend any ritual led by Thorn Coyle or Shauna Aura Knight. The Kali Puja which Chandra Alexandre and Sharanya led at Pantheacon is truly exceptional.
But the absolute best pagan ritualist I have ever met is Steven Posch. So, I was very excited to receive Steven’s invitation to the Grand Sabbat held at Sweetwood Temenos in Southwest Wisconsin this past weekend. It was not a festival, at least not like others I have attended. There were no workshops, for example. Rather, it was tribal gathering, a gathering of the Tribe of Witches. Continue reading “The Real Pagan Deal”
Over the years that I have been writing online, I have been accused many times of retaining some elements of Mormonism, my religion of origin. Some of my meaner critics like to call me “Mormon”, as a way of refusing to recognize my claim to be pagan. Those criticisms never made sense to me, but there is one way that my former faith has continued to influence me: the idea that the world needs to be change and that we human beings have the power to make that change happen. This is one of the ideas which has frequently brought me into conflict with other Pagans. Continue reading “7 Types of Religions (or Why I Was Never Going Make a Good Pagan)”
Note: What follows arose out of a discussion in the comments to a recent post entitled, Religious Leave-Taking as Asking Different Questions, in which I described my growing disinterest in most Pagan discussions and the change in the questions that most concern me now. One of the commenters, Phil Anderson, challenged me to continue to be “a purveyor of sense and reason in the paganosphere”. His comment prompted a long response from me, which I have edited and reproduced here. Where important for context, I have reproduced parts of Anderson’s comment here.
For a long time, I believed that a naturalistic* version of Paganism was the most genuine expression of contemporary Paganism. When I came to Neo-Paganism, I thought it was naturalistic at its core, and I thought the supernaturalism I saw was aberrant. It seemed to me to be an unfortunate consequence of a historical accident, the infiltration of occultism into the neopagan revival via Gerald Gardner’s Wicca. And there are several academics whose work support this notion, including Robert Ellwood & Harry Partin, Joanne Pearson, and Wouter Hanegraaff. I thought these strands–the occultist and the neo-pagan–could be separated, and so I set about trying to unwind them. Continue reading “Paganism Needs a Prophet (but it ain’t me)”